पंडित दीनदयाल उपाध्याय,एकात्म मानववाद,भारतीय जनसंघ,Why Deendayal Upadhyaya’s Integral Humanism Matters More Than Ever: Bridging Tradition, Ethics, and Modernity in 21st-Century India", The Visionary Who Shaped Modern India: Unpacking the Legacy of Deendayal Upadhyaya, Integral Humanism: The Ideology That's Guiding India's Future * Beyond Politics: The Enduring Wisdom of Pandit Deendayal Upadhyaya , The Unsung Architect of Indian Nationalism: Deendayal Upadhyaya's Story, Deendayal Upadhyaya's Integral Humanism: A Practical Guide to Social and Economic Development

"Strength lies not in unrestrained behaviour but in well-regulated action."
 "The fundamental principles of the Dharma are eternal and universal. However, their execution may vary depending on time, location, and circumstances."
 "The closest English term for Dharma is 'Innate Law', but even it does not capture the whole meaning of Dharma. Since Dharma is ultimate, our aim for the state has been 'Dharma Rajya'."
"It is essential that we think about 'Our National Identity' without which there is no meaning of 'Independence'."

 "There is diversity and plurality in life but we have always attempted to discover the unity behind them.Pandit Deendayal Upadhyaya

was a distinguished Indian philosopher, economist, sociologist, historian, journalist, and politician. He is primarily remembered for developing the concept of Integral Humanism, which became the governing philosophy of the Bharatiya Jana Sangh (BJS) and its successor, the Bharatiya Janata Party (BJP). His life was distinguished by intellectual pursuits, organizational excellence, and a strong dedication to India's cultural and spiritual legacy.

Early Life and Education

 Deendayal Upadhyaya was born on September 25, 1916, in the village of Nagla Chandraban (also known as Nagla Chandrabhan), Mathura District, Uttar Pradesh. His father, Bhagwati Prasad, was an astrologer and assistant station master at Jalesar, while his mother, Rampyari, was a deeply religious woman. Upadhyaya tragically lost his father when he was less than three years old, and his mother before he reached eight. Following his early losses, he was fostered by his maternal uncle. Despite these difficulties, Upadhyaya displayed remarkable academic skills. He finished his high school education in Sikar, Rajasthan, where he placed first in the board test and received a gold medal.

He later studied at Sanatan Dharma College in Kanpur, where he got a Bachelor of Arts degree. He briefly pursued a master's degree in English literature at St. John's College in Agra, but had to withdraw due to familial and financial restrictions. 

Engagement with the Rashtriya Swayamsevak Sangh (RSS) While studying at Kanpur in 1937, Balwant Mahashabde, a student, introduced Upadhyaya to the Rashtriya Swayamsevak Sangh (RSS). He was greatly affected by the RSS's ideology and became a loyal member. In 1942, he joined the RSS as a full-time pracharak (campaigner), subscribing to the organization's aim of national rebuilding and cultural renewal. His passion and organizational skills quickly established him as a significant figure inside the corporation.

Journalistic endeavors 

Upadhyaya was a prolific author and editor. He believed in the press's ability to influence public opinion and promote cultural ideals. He launched various periodicals to spread RSS beliefs and encourage nationalist thought. He established the monthly journal "Rashtra Dharma" to instill moral and cultural values among the populace. Later, he started the weekly "Panchjanya" and the daily "Swadesh." Through these publications, Upadhyaya expressed his views on politics, culture, and society, emphasizing the importance of a nationalistic approach to India's difficulties. Political Career and Bharatiya Jana Sangh In 1951,

Dr. Syama Prasad Mookerjee established the Bharatiya Jana Sangh (BJS) as a political alternative emphasizing India's cultural nationalism. Recognizing Upadhyaya's organizational skills and ideological clarity, Mookerjee chose him as the BJS's first General Secretary in Uttar Pradesh. Upadhyaya later became the All-India General Secretary, a position he maintained for more than 15 years. His leadership was essential in broadening the party's base and establishing it as a major player in Indian politics. According to Dr. Mookerjee, "If I had two Deendayals, I could transform the political face of India."

Integral Humanism: The Guiding Philosophy 

Upadhyaya's most important intellectual contribution is his philosophy of Integral Humanism, which he delivered in a series of lectures in 1965. This theory is a critique of both Western capitalism individualism and Marxist socialism, offering a solution that balances material and spiritual well-being. Integral Humanism emphasizes the intrinsic unity of the individual and society, calling for a decentralized political system and a self-sufficient economy based on village communities. It emphasizes the importance of cultural and spiritual values, implying that true progress must be consistent with the country's ethos and traditions. This concept was adopted as the official dogma of the BJS and, later, the BJP, greatly influencing their policies and programmes.

Literary Contributions 

Upadhyaya was also a successful author in addition to his journalism career. He wrote numerous books and essays about history, politics, and culture. His works include "Samrat Chandragupt," a play on Emperor Chandragupta Maurya, and "Jagatguru Shankaracharya," a biography of Adi Shankaracharya, a prominent Hindu philosopher. He also wrote "Political Diary," which provides insights into current political happenings, and "Ekatma Manav-vad," which elaborates on the concepts of Integral Humanism. His writings exhibit a thorough awareness of India's cultural legacy, as well as a vision for its future.

Legacy and Influence

 Pandit Deendayal Upadhyaya's life was brutally cut short on February 11, 1968, when he was discovered dead under strange circumstances near Mughalsarai railway station. Despite his premature death, his ideas and ideologies remain relevant in Indian political discourse. The BJP sees him as an important ideological mentor, and his concept of Integral Humanism is still central to its agenda. Several organizations, programs, and initiatives have been named in his honor, demonstrating his lasting legacy. His life and efforts continue to inspire those who believe in India's independence, cultural roots, and harmony.

Pandit Deendayal Upadhyaya made substantial contributions to India's political scene, notably during the post-independence era. While he was not personally involved in the Indian National Movement against British colonial rule, his ideological and organizational activities in the years that followed helped shape India's political discourse. His theory of Integral Humanism, as well as his role in establishing the Bharatiya Jana Sangh, presented a distinct ideological option in Indian politics. His emphasis on cultural nationalism and self-reliance has continued to impact Indian political philosophy. In 1951, while India was changing its political identity, Upadhyaya and Dr. Syama Prasad Mookerjee co-founded the Bharatiya Jana Sangh.

His dedication and principles made an indelible mark on Mookerjee, who famously declared, "Give me two Deendayals, and I will completely change the face of the nation." Notably, Upadhyaya, a dedicated RSS activist, was the first to spell out the fundamentals of a Hindu nationalism economic agenda in two 1958 books, "The Two Plans: Promises, Performance, Prospects" and "Bharatiya Arthniti: Vikas ki Ek Disha". These were not policy talks at their most technical. They do, however, provide a thoughtful approach to key topics that highlight how Hindu nationalists attempted to mainstream themselves during a period of marginalization. Deendayal Upadhyaya began his anti-Congress campaign in 1960. He carried it out by 1965, and by 1967, there was an anti-Congress regime.

He is regarded as the architect of the non-Congress movement, alongside Ram Manohar Lohia. In the 1967 election, a political non-Congress government was created in India's Hindi belt for the first time since independence. Upadhyaya's philosophy of Integral Humanism was adopted as the Jan Sangh's political doctrine, and its new openness to other opposition forces enabled the Hindu nationalist movement to form an alliance with the prominent Gandhian Sarvodaya movement led by J. P. Narayan in the early 1970s. This was regarded as the first significant public victory for the Hindu nationalist movement.

Pandit Deendayal Upadhyaya's varied accomplishments as a thinker, organizer, and leader have had a lasting impact on India's political and intellectual environment. His vision of a self-sufficient, culturally rooted nation continues to inspire and influence political thinking and action in modern India.

Pandit Deendayal Upadhyaya's life and philosophy contain some enduring truths that are still applicable today:

 1. Emphasizes Integral Humanism Upadhyaya's Integral Humanism theory promotes a balanced development approach that balances material progress with spiritual well-being. This concept emphasizes the need of taking a holistic approach to the development of persons and society, ensuring that economic prosperity does not come at the expense of cultural or ethical values.

2. Commitment to Cultural Identity. He stressed the importance of India's cultural legacy, calling for development based on local values and customs. This viewpoint promotes a concept of progress that values and includes cultural identities, fostering a sense of pride and continuity among communities. 

3. Advocate for Self-Reliance Upadhyaya advocated for economic self-sufficiency, increasing local production and consumption to lessen reliance on other sources. This notion of self-reliance is consistent with contemporary initiatives that promote local economies and environmental practices.

4. Emphasis on social harmony. He believed in societal unity, emphasizing the importance of all persons, regardless of social or economic level, working together in harmony. This lesson emphasizes the value of social cohesion and collaborative responsibility in tackling societal concerns. 

5. Ethical Government Upadhyaya pushed for a state that upholds justice and prohibits exploitation, highlighting governance's role in protecting all citizens' rights and dignity.

 This viewpoint emphasizes the value of ethical leadership and accountability in public administration. Individuals and governments can benefit from studying Upadhyaya's teachings in order to create a balanced and inclusive society that appreciates both progress and cultural integrity.